Tuesday, 29 November 2016

The End of the Dying Tents in the First World War









Dr. Bruce Robertson, the Toronto doctor who brought blood transfusion to the Western Front in World War 1 transforming triage and resuscitation, a centenary to celebrate.
 




July 2016 is the centenary of the Battle of The Somme where from 1 July to 18 November 1916 over 1 million men were killed or wounded in a senseless slaughter and hopeless attempt to break the deadlock of trench warfare at the end of which the front line stayed virtually the same. However there is another centenary which Toronto should recall with more hope at this time. On 8 July 1916 just a week into the Battle of the Somme Captain Dr.Bruce Robertson, a Canadian volunteer doctor from Toronto, had his paper published in the British Medical Journal entitled, The Transfusion of Whole Blood, A suggestion for its more frequent employment in war surgery [1]. This was to mark a pivotal change in the Royal Army Medical Corps, RAMC, protocol of the British Army for how casualties were to be resuscitated on the Western Front. Blood transfusion was now to be encouraged.


In 1914 at the beginning of the WW1 blood transfusion was not included in the RAMC protocol of a casualty with shock. A casualty then suffering from shock was thought to be suffering from an over stimulation of the brain and that the best treatment was morphine to reduce the effect of the stimulation, warm tea, warming of the patient with hot water bottles, blankets and perhaps a small volume of intravenous saline. The Casualty Clearing Stations situated about 6 miles behind the Front were the closest medical facilities where surgery could be undertaken safely from the shelling and the protocol initiated. However if the blood pressure remained low any form of surgery was known to be poorly tolerated and the casualty was likely to be transferred to the Moribund Ward, also known as the Dying Tents, where they would most likely expire quietly with compassionate but useless treatments. From our vantage of hindsight it is not surprising that giving anaesthesia to a casualty with severe anaemia or haemorrhagic shock would be poorly tolerated if not lethal. This would apply to spinal anaesthesia or general anaesthesia using chloroform or ether at a time when oxygen cylinders were not common on the Western Front. The casualties were therefore assigned to non-surgical conservative management and transferred to the dying tents where they quietly died.

However Dr.Bruce Robertson had an experience and an insight that was to drive him to challenge the RAMC early protocol and to work tirelessly to convert his British medical colleagues to use blood as a resuscitating agent. His previous experience set him in a unique position to be the pioneer at the early stages of WW1.


He qualified in medicine from Toronto Medical School in 1909 and interned in surgery at Toronto Hospital for Sick Children. He then moved to the Bellevue Hospital in New York where he trained in paediatric and orthopaedic surgery and then later at the Children’s Hospital Boston. He returned to Toronto Hospital for Sick Children in 1913. During his time in the United States he saw at first hand the pioneering work of the small group of American doctors who were revisiting the value of blood transfusion which Europe had then abandoned. This was the fortuitous experience that made him the ideal clinician to make the changes needed when he was to see scores of war casualties suffering from haemorrhagic shock and severe anaemia on the Western Front in 1915. New York and Boston at the beginning of the twentieth century were the medical centres leading the research into blood transfusion practice with Edward Lindeman at Bellevue and Richard Lewisohn and Lester Unger at Mount Sinai. Bruce Robertson was duly inspired and on his return to Toronto Hospital for Sick Children is reputed to have been the first clinician to give a blood transfusion in that hospital.

When war was declared in August 1914 Dr.Bruce Robertson, then a surgeon at the Toronto Hospital for Sick Children and a single man, was among the first Canadians to volunteer to join the Canadian Army Medical Corps and after some administrative delays he was to find himself embedded into the RAMC on the Western Front and dealing with the horrors of the war casualties in base hospitals and Casualty Clearing Stations in 1915. It was here he was to struggle tirelessly often on a case by case basis to demonstrate his faith in blood resuscitation to a sceptical if not hostile military medical establishment. His preferred choice of transfusion technique was always to use 20 ml glass syringes internally coated with sterile paraffin wax to delay clotting and aspirate from the donor and then simply inject into the patient through peripheral intravenous lines. During his time in France it is recorded that he had numerous episodes of sickness for what was described then as “flu”. In retrospect it is possible that his personal medical history of frequent breakdowns could be interpreted as a stress response not only to the military trauma he was dealing with but also to the burden of knowledge that he carried of how this serious haemorrhagic shock and severe anaemia mortality could be easily prevented. It is a testament to his dedication, personality, and powers of persuasion that by 1916 he had won over many senior members of the medical military establishment and with assistance from his superiors he was able to publish his seminal paper in July 1916 in the British Medical Journal just one week after the start of the Battle of the Somme. It was difficult when working in Casualty Clearing Stations and base hospitals to collect follow up data on his patients as they were quickly referred down the line or back to England to make space for new casualties and his unique method of data collection was to give his patients addressed envelopes for them to post back to him details of their clinical progress. His poor health finally resulted in him being invalided back to Canada in February 1918.


The USA entered the war in April 1917 and when their medical teams arrived in France they consolidated the practice of blood transfusion which by that time had been accepted by the RAMC. It was the Canadians and especially Bruce Robertson who had made the initial pioneering breakthrough in Europe during WW1 beginning the transformation of the dying tents to resuscitation wards which was to lead to the global acceptance of the value of blood transfusion. Sadly Bruce Robinson died at the age of 37 from the Toronto flu epidemic in 1923 leaving a widow and 2 young children. In St.Andrew’s Church Simcoe Street Toronto there is a commemorative plaque to his memory which gives him the due credit for bringing blood transfusion to the British army and thereby to the world.


 For decades after WW1 his rightful pioneering place in the history of blood transfusion was much neglected as his personal testimony was absent because of his untimely death but the more recent scholarly historical research by Kim Pelis [2] has given him the credit which he justly deserves and given us this historical publication centenary all in Toronto and beyond can celebrate with gratitude.


Raymond Towey


 


 


References


1.  Robertson L.Bruce. The Transfusion of Whole Blood: A suggestion for its more frequent employment in war surgery. Br Med J 1916; 2: 38-40


2.  Pelis K. Taking Credit: The Canadian Army Medical Corps and the British conversion to blood transfusion in WW1. Journal of the History of Medicine and Allied Sciences 2001; 56,3: 238-277





Saturday, 12 October 2013

Bansky art and wisdom



Quotes from Banksy:  "When graffiti isn't criminal it loses most of its innocence"
"It doesn't take much to be a successful artist,  all you need to do is dedicate your entire life to it. "

Saturday, 10 August 2013

9 August 2013 Franz Jagerstatter Service

A privilege to attend the annual Franz Jagerstatter Service at the crypt of Westminster Cathedral organised by Pax Christi.
At the going down of the sun and in the morning
We will remember him

Sunday, 5 May 2013

Pietas St.Philip's Old Boy's Magazine submission May 2013


 
St.Philips Grammar School, its part in forming my Catholic Conscience and where did it all go wrong? by Ray Towey (1955-62) 

We all take individual responsibility for our life choices of course but when reflecting back over the years at the principal influences throughout my life, next to my parents, to whom I owe the richness of my Catholic faith, it is to Blessed John Henry Newman and the Oratorians at SPGS that I am indebted to today.

As a first generation child of immigrant Irish parents who came to Birmingham searching for the dignity of work and who suffered under the rigors and dangers of the Birmingham Blitz in World War II, life was in no way materially privileged. I was brought up in the Sparkbrook area in the parish of St.Anne’s Alcester Street in Digbeth-which interestingly was a parish that Fr.John Henry Newman as he then was, served at the beginning of his early ministry. Along with my two brothers and sister, I went to Our Lady of Lourdes primary school in Yardley Wood and the great privilege of being accepted as a pupil in St.Philips Grammar School at the age of 11 years has been one of the great joys of my life. Being a pupil at SPGS  fostered an inquiring mind, an academic discipline, a work ethic and a nurturing and a study of the Catholic faith. Included in my studies were social teachings of the Church. During my time Fr.Geoffrey, Fr.John and Fr.Hamish were the Oratorians most active in the School. My memories of them were that they were men of faith who had the the capacity to not only teach their pupils, but also to listen to their pupils and to respect their pupils. They encouraged us to question and to follow our faith journeys with integrity and courage. They gave us the basics of what an informed conscience should be. Cardinal Newman was presented to us as man of conscience who followed his conscientious historical discerning to Rome and as history has told - such a journey is not without personal sacrifice. Newman’s discerning of the development of Christian doctrine showed us that faith journeys are a living process that need to be followed with persistance and courage. He believed that his responsibilities went beyond teaching and imparting of knowledge. He saw his role as both moral and pastoral as well. Working tirelessly especially for the poor parishioners of the Birmingham Oratory, Newman also conducted an enormous correspondence, helping people all over the world with their religious difficulties. Newman's aim was to describe and enlighten the Christian mind. When Newman became a Cardinal in 1879, he had to choose a motto to go on his coat of arms. He chose the Latin words Cor ad Cor loquitur – heart speaks unto heart. The words from St. Francis de Sales (1567-1622) a French Bishop and great spiritual writer whom Newman revered. Newman wanted English Catholics to be better educated because he believed the Church needed to be prepared for converts, as well as converts prepared for the Church.

 In my later years at SPGS I was fortunate to be very active in the St.Vincent De Paul Society and as I look back I can now recognise from this distance the very beginings of my life choices which were nurtured at SPGS. My academic interests were in Chemistry, Physics and Biology and this led me to study medicine in Manchester qualifying as a doctor in 1967, interestingly the very year of the Abortion Act. My Catholic training in SPGS alongside the influence of Newman’s philosphy certainly prepared me for realising that the Catholic conscience may lead you out of the mainstream secular world at a personal cost in whatever profession you choose, especially in medicine.  I had the privilege after more than a decade of training to hold the position of consultant at Guy’s Hospital in London and serve in that role for many years. However that position was not to be the final pinnacle of my career and in the early 90s I resigned to work as a medical missionary in Africa.

 Over the last 20 years I have spent most of my professional life working in Tanzania and Uganda: countries whose life expectancies are around 53 years compared with 82 years in the UK. However its difficult to experience and feel the poverty of Africa and not look at my own society and its choices with a discriminating scrutiny. A short time in Africa can alter your whole outlook and your priorities. For me, it was to assess the choices that we as a country made for war when there was so much need in Africa going unanswered that moved me to make a special commitment to the peace movement. When there was so much unnecessary death in Africa from diseases that we prevent or cure in UK so easily - why were we ready to spend so much of our resources on creating more deaths in war? Could not these resources be diverted to my patients for saving lives? Could not these conflicts be resolved non-violently? I often look back and reflect on the wars that we have fought as a country. I ask myself: have these wars ever solved any real issue of justice from the South Atlantic to Iraq or Afghanistan? Similarly, it could be said that the ultimate evil genocidal weapon of the Trident nuclear weapon system leaves us as a community both morally, spiritually and economically bankcrupt.  

My commitment to the peace movement is often in the form on non-violent civil disobedience at the Ministry of Defence in London during Lent. For some of us this journey of faith often led to court followed by short prison sentences in Pentonville or Holloway Prison. Without doubt the influences of Newman and the staff of SPGS helped me to discern the life choices I made. The staff and chaplains of SPGS showed me the way to find the grace to make these life choices. 

This article is a small way of saying thank you to all the Oratorian Fathers and teachers at SPGS that helped inspire and mould my Catholic conscience. From my humble beginnings along with the richness of family love and faith you all guided me and led me both to Africa and to Pentonville Prison! I take full responsibility for these choices myself but I thank you all for giving me the intellectual and spiritual capacity for making those choices with freedom and joy. On reflection I leave you with one question: St.Philip’s Grammar School, its part in forming my Catholic conscience……did it really all go wrong?            

  Ray Towey

raymond.towey@btinternet.com     There is a charity which continues to support my work in Uganda now and other missionaries in Zimbabwe, African Mission, www.africanmission.org.uk

A small group known as Catholic Peace Action which I joined can be seen on You Tube https://www.youtube.com/watch?v=MQXHJShmfv4

Saturday, 13 April 2013

Intensive Care in rural Africa...Is it possible?


Visit to Zimbabwe June 2009



From Harare to Victoria Falls by bus and car an opportunity to see Zimbabwe at close quarters. Life expectancy 43 years, one of the worst in Africa. A photo of local people building a school in Dunga.

Catholic Peace Action video